Jacob • Israel • Jacob-Israel
Jacob our Father
Biblical EraJacob our Father, also called Israel, is the third of the three patriarchs, the son of Isaac and Rebecca, the twin brother of Esau and the father of the twelve tribes of Israel. The story of his life occupies a large part of the book of Genesis, and he is among the richest and mo…
Biography
Jacob our Father, also called Israel, is the third of the three patriarchs, the son of Isaac and Rebecca, the twin brother of Esau and the father of the twelve tribes of Israel. The story of his life occupies a large part of the book of Genesis, and he is among the richest and most complex figures in the Torah. According to the biblical chronology he was born in 1653 BCE and died in 1506 BCE, at the age of a hundred and forty-seven. Jacob was born after twenty years of Rebecca's barrenness, and when the children struggled within her she was told, "two nations are in your womb, and the elder shall serve the younger". He came out after Esau with his hand holding his brother's heel, and so he was named Jacob. From their youth two brothers of different ways stood one against the other: "and Esau was a cunning hunter, a man of the field, and Jacob was a plain man, dwelling in tents", and Isaac loved Esau because the hunt was in his mouth, while Rebecca loved Jacob. One day Esau came back weary from his hunting and asked Jacob for some of the red pottage he had made, and Jacob gave it to him in exchange for the birthright. Esau despised it: "behold, I am about to die, and what profit shall the birthright do me?" In later years, when Isaac was old and his eyes were dim, the father asked to bless Esau; Rebecca and Jacob came first, and Jacob came in to his father in his brother's garments and with the skins of goats, and received the blessings, though Isaac wondered and said, "the voice is Jacob's voice, but the hands are the hands of Esau". When Esau returned from the field he cried "a great and exceeding bitter cry", and Jacob had to leave the land. Isaac blessed him again and sent him to Paddan-aram, to the house of Laban. On his way, on the night he spent at Bethel, Jacob dreamed of a ladder set on the earth whose top reached to heaven, with the angels of God ascending and descending on it; the Lord stood above it and promised him, "and behold, I am with you, and will keep you wherever you go". Jacob called the place Bethel, and vowed that if he returned in peace to his father's house the Lord would be his God. In Haran Jacob met Rachel at the well, and his love for her was great: "and Jacob served seven years for Rachel, and they seemed to him but a few days for the love he had for her". Laban deceived him and gave him Leah, and he served another seven years for Rachel. From Leah, from Rachel and from their handmaids were born to him twelve sons and a daughter: Reuben, Simeon, Levi, Judah, Issachar and Zebulun, Dan and Naphtali, Gad and Asher, Joseph and Benjamin, and their sister Dinah. Twenty years Jacob served in Laban's house, with the flocks and in the field, and at last he went out from there with his family and his wealth. On the way back, at the crossing of the Jabbok, Jacob wrestled with a man until the breaking of the day, and was told, "your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed". The next day he met Esau, bowed before him seven times and offered him a gift, and Esau ran to meet him and embraced him. Jacob returned to the land, bought a parcel of a field in Shechem and set up an altar there, and on his way to Bethel Rachel died on the road to Ephrath in the birth of Benjamin, and he set a pillar upon her grave. Later Joseph his son was sold down to Egypt, and Jacob mourned for him many days. When the famine was in all the land his sons went down to Egypt to buy corn, and there Joseph recognised them. When it was told him at last, "Joseph is yet alive", the spirit of Jacob their father revived. He went down to Egypt with all his house, seventy souls, and settled in the land of Goshen. There he lived another seventeen years, and at the end of his days he blessed his sons, the blessing of Judah "the sceptre shall not depart from Judah", the blessing of Joseph and the blessing of all the tribes, and made Joseph swear to bury him in the Cave of Machpela. Jacob died at the age of a hundred and forty-seven in Egypt, and Joseph and his sons carried him up to the land and buried him in the Cave of Machpela in Hebron. Jacob is the father of the nation: the twelve tribes that came from him are the beginning of the people of Israel, and the people is called Israel after his name. The sages dealt much with his figure, with his sufferings, his humility and his standing before Esau and Laban, and attributed the evening prayer to him. Alongside the tradition, current biblical scholarship debates whether the patriarchal period was a historical era, and the traditions of Jacob are associated with Bethel, Shechem and the region of the kingdom of Israel in the hill country; the various scholarly positions are gathered in the source article.
Life Story
Childhood
He was born to Isaac and Rebecca after twenty years of barrenness, a twin of Esau, and came into the world with his hand holding his brother's heel, and hence his name. He grew up in his father's house a "plain man, dwelling in tents", while Esau went out to the field to hunt, and from the struggle of the children the future was already set: "the elder shall serve the younger".
Teachers
He learned from his father Isaac and from his mother Rebecca, and by tradition he also sat in the tents of Shem and Eber, hence his description as "a plain man, dwelling in tents". The sages said that he fulfilled the whole Torah, and learned from him the order of prayer: he established the evening prayer.
Students
Jacob is the teacher of the twelve tribes of Israel: at the end of his days he blessed his sons with prophetic blessings, and in them set out for each tribe its way and its destiny. His sons and descendants, seventy souls who went down to Egypt, continued the house and learned from him to keep the covenant wherever they came.
Family
The son of Isaac and Rebecca, the grandson of Abraham and Sarah, and the twin brother of Esau. His beloved wife Rachel, for whom he served fourteen years; his wife Leah, and their handmaids Bilhah and Zilpah. His sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, Joseph and Benjamin, and his daughter Dinah. His son Joseph was viceroy of Egypt, and Joseph's sons Ephraim and Manasseh were counted among the tribes of Israel.
Key Events
His birth with Esau; the sale of the birthright for the pottage of lentils; the taking of the blessings and his departure for Paddan-aram; the dream of the ladder at Bethel; his service with Laban and his marriages to Rachel and Leah; the birth of the tribes; the departure from Haran and the covenant with Laban at Gilead; the wrestling at the Jabbok and the name Israel; the meeting with Esau; his return to the land of Canaan, the affair of Shechem, the death of Rachel and her burial on the road to Ephrath; the sale of Joseph and the descent of the tribes to Egypt; his own descent to Egypt and settlement in Goshen; the blessings of the tribes; his death and his being carried to burial in the Cave of Machpela.
Miracles
Open wonders were attached to Jacob's life: the dream of the ladder with the angels of God ascending and descending, and the promise "behold, I am with you, and will keep you wherever you go"; his deliverance from Esau and from Laban; the wrestling with the man at the Jabbok and his new name Israel; and the providence that turned the sale of Joseph into salvation: "you thought evil against me, but God meant it for good".
Influence
Jacob is the father of the nation: the twelve tribes that came from him are the beginning of the people of Israel, and the people is called Israel after his name for the generations. His blessings to the tribes laid the foundation of their destiny, and the figure of the "plain man, dwelling in tents" who struggled and at last was given the name Israel became a symbol of the standing of the people in exile and in redemption. The sages dealt much with him, with his sufferings, his humility and his keeping of the covenant, and attributed the evening prayer to him.
Death
Jacob died in Egypt at the age of a hundred and forty-seven, after blessing his sons and making Joseph swear not to bury him in Egypt. Joseph embalmed him, and his sons carried him up to the land with a great company, and buried him in the Cave of Machpela in Hebron. By tradition he died on the eve of the festival of Sukkot, on the day on which he was born.
His Way and Views
Torah Study
Jacob is "a plain man, dwelling in tents", a scholar who set his home in the tents of Torah. The sages learned from him the way of one who sits in the tent of Torah, said that he fulfilled the whole Torah before it was given, and attributed the evening prayer to him.
Halacha
According to the sages Jacob established the evening prayer, and from him they learned of the keeping of the commandments and the way of the Lord also in Laban's house and in exile. His vow at Bethel, "and the Lord shall be my God", was for the fixing of a place of service.
Faith
Jacob's faith was accompanied by trust in the promise and by prayer: "if God will be with me, and will keep me in this way that I go". He saw the ladder with "the Lord standing above it", and called the place Bethel: "surely the Lord is in this place, and I knew it not".
Ethics
His qualities: true love for Rachel, peace with Esau, before whom he bowed and to whom he offered a gift and did not return evil for evil, and constant care for his household. In his sufferings too he did not complain, and stood humbly before Laban and before his sons.
Customs
His practice was to set up a pillar and fix a place of prayer, at Bethel and in Shechem, and to make a vow in time of trouble. He was also careful of the honour of his father and mother and of his brother, and sought the peace of his house.
Character
"A plain man", upright and whole-hearted, a seeker of peace who took upon himself the burden of family and labour. The sages stressed his humility and his many sufferings, with Esau, with Laban, and in his grief over Joseph, and said of him "Jacob our Father did not die".
Public Role
Jacob stood at the head of a great family, seventy souls who went down to Egypt, and bore the burden of leading it in time of famine and in exile. His blessings to the tribes at the end of his days were the beginning of the order of the tribes, and from him the whole people is called Israel.
Famous Quotes
""And Jacob was a plain man, dwelling in tents" (Genesis 25:27)"
""Surely the Lord is in this place, and I knew it not" (Genesis 28:16)"
""The sceptre shall not depart from Judah, nor a lawgiver from between his feet" (Genesis 49:10)"
Famous Stories
The sale of the birthright: Esau came in from the field weary and hungry and asked, "feed me, I pray you, with that red pottage", and Jacob answered him, "sell me this day your birthright". Esau despised the birthright and said, "behold, I am about to die, and what profit shall the birthright do me?", and he sold his birthright for bread and pottage of lentils.
The taking of the blessings: Isaac asked Esau to hunt game and make him savoury food so that he might bless him. Rebecca dressed Jacob in Esau's goodly garments and put the skins of goats upon his hands and his neck, and Jacob came in to his blind father. Isaac wondered, "the voice is Jacob's voice, but the hands are the hands of Esau", and blessed him with the blessing of the dew and the field. When Esau returned he cried "a great and exceeding bitter cry", and Isaac blessed Jacob again and sent him to Haran.
Jacob's ladder: at night in Bethel Jacob lay down upon stones, and dreamed, and behold a ladder set on the earth and its top reaching to heaven, and the angels of God ascending and descending on it. The Lord stood above it and said, "I am the Lord God of Abraham your father, and the God of Isaac... and behold, I am with you, and will keep you wherever you go". Jacob awoke and said, "how dreadful is this place", and rose early and took the stone and set it up for a pillar.
The wrestling at the Jabbok: at night, when he had brought his family across the ford of the Jabbok, Jacob was left alone, "and there wrestled a man with him until the breaking of the day". The man could not prevail against him, touched the hollow of his thigh, and asked to be let go. Jacob answered, "I will not let you go, except you bless me", and was told, "your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed".
"Joseph is yet alive": after years of famine and repeated journeys down to Egypt, Jacob's sons told him, "Joseph is yet alive, and he is governor over all the land of Egypt". Jacob's heart fainted, "for he believed them not", but when he saw the wagons Joseph had sent, his spirit revived: "it is enough, Joseph my son is yet alive; I will go and see him before I die".
Grave Site







Timeline
Birth of Jacob and Esau, sons of Isaac and Rebecca
The sale of the birthright to Esau for pottage of lentils
The taking of the blessings, departure for Paddan-aram, and the dream of the ladder at Bethel
His marriages, the birth of the tribes, the departure from Haran and the wrestling at the Jabbok, where he was named Israel
The meeting with Esau, the death of Rachel on the road to Ephrath and the sale of Joseph
Jacob and his sons go down to Egypt and settle in Goshen
Death in Egypt, the blessings of the tribes and burial in the Cave of Machpela
Legacy
Jacob our Father, that is Israel, is the father of the twelve tribes, and from him the whole people is called by the name Israel. His blessings to the tribes at the end of his days set out the way of each tribe, and from them the sages learned of the destiny of each tribe within the people. The figure of the "plain man, dwelling in tents" who was given the name Israel after a struggle, "for you have striven with God and with men, and have prevailed", became a symbol of the standing of the people of Israel in exile and in redemption, and of the covenant with their fathers being kept even in suffering and wandering.